I haven’t known what I am for some time, now.
It’s not that I don’t believe in the God of the Christian faith. It’s not that I don’t have faith that he exists. I’m actually quite certain that he does exist, in some form or another. It’s that I have no faith in what he is. Truth be told, I think he is an uncaring, aloof asshole. Unreliable. Cold.
The final marker for the death of my former faith was laid down on December 14, 2012. Oh yes, I’d had troubles with Christianity before then. It was a slow dying, one that I fought hard, and by the end, I was clutching at my Bible with every bit of please help me that I could muster. But it wasn’t enough. All my clinging, my pleading wasn’t enough to salvage what was left of the strong convictions and sureties I’d carried with me for almost 40 years. Does that make me weak? To some, yes. But I know otherwise.
I go through phases. At times, I am completely stable and balanced in knowing what I don’t know. I feel good and solid in my earth-bound spirituality, knowing that, yes, there is something behind it all, inside of it all, around us all. For me, nature-based spirituality is more sensible, more attainable, and even more comforting than my old our-father-who-art-in-heaven beliefs. Some may ask what’s so comforting about nature? Well, it’s the surety of it that I find so peace-inducing. We generally know what to expect from nature.
We know that storms come. We know that the sun will rise in the East. We know that ice forms on the lake in the winter. We know when to watch for fawns and robins’ eggs and ducklings. So many things in nature are essentially promised. There is great comfort in unbroken promises. Nature is powerful, and can bring about great destruction, too. Scary, sad, awful things that we aren’t expecting at that time. But, even still, we know that earthquakes and hurricanes still exist, and that they are more likely in certain areas and during certain times.
I once watched a documentary about penguin babies. To be honest, I have watched many documentaries about penguins and their babies, but this particular documentary has stood out in my mind for many years. These penguin babies were hidden by their parents in little seaside hills in Australia. This type of penguin is the smallest penguin in the world, and as you can imagine, the babies are unbearably adorable. The parents swim out to sea to find food in order to feed their babies, and are often gone so long, that the tiny babies have died by the time they return.
A scientist in the documentary who has studied and watched these “fairy penguins”, as they are called, for years, said that it made her sad when the babies perished. She said that many people would call nature cruel for allowing, or perhaps causing, the babies to die. She went on to say that nature was not, in fact, cruel. Nature is neutral. It just essentially is what it is. I thought that was so simple and profound. So sensible. Yes, nature just is.
And perhaps it’s this philosophy that has contributed to my departure from Christianity. If nature, being so powerful, is not cruel, yet not loving, it is simply neutral. If God, being so powerful, allows bad things to happen to the innocent among us, then he must not be loving. As such, he is either cruel, which Christianity states is untrue, or he is neutral. Like nature. Emotionless.
But aren’t we told in Sunday School that God is all-knowing, all-loving, all-powerful? Those are not descriptions that denote neutrality, or that denote a lack of emotion. We are told that God is vengeful. Jealous. So, obviously, God has emotion. Jesus wept. I can’t tell you how many books and essays I’ve read on the topic of why bad things happen to good people. And by good people, I am not referring to myself. Primarily, I’m referring to children, and the horrendous things that adults seem to repeatedly do to them. Pages and pages and pages of reading on where is God when bad things happen. And after all that reading, the conclusion that I haven’t been able to chase away is that God is there, but he just isn’t powerful enough, or doesn’t care enough, to fix what’s happening. To stop it. So he just goes on letting it happen.
I’m told that God doesn’t do bad things to people, people do bad things to people. So, by virtue of that argument, if I sit and watch while someone is beating up one of my children, if I just let it happen because the bully has free agency, or some such nonsense, then what kind of parent am I? A shitty one.
And so, I have deduced that God is a shitty parent, and I’ve essentially disowned him as dysfunctional and lacking. I will try to talk to him every once in a while. Just to see if things have changed. But so far, no luck. Oh, he’s there. He’s just got more important things to do than saving abused children, feeding the starved, healing the terminally ill. And he is certainly too busy to help me get the job I’ve applied for or to help ease my depression.
After Sandy Hook, a cousin posted on Facebook (the worst place on earth to interact with the insufferable) that if prayer had been allowed in school, God would have been there for the Sandy Hook children and teachers. I came undone, tried to reason with her over private messages, and she wouldn’t budge (and, to be fair, neither would I). In the end, I told her that if that is the kind of god she believed in, then her god was a dick, and I’d have no more of him.
I still stand behind every word I wrote.
None-the-less, the void that is left, after the leaving, after the disowning, is still achy sometimes. Most of the time, I can cushion it with feathers and flowers, with a ray of sun or two, a cuddle with my puppy, but not always. Don’t tell me it’s a god-sized hole that’s needing filled. Don’t quote Bible verses. And, sweet mother of all that’s holy, don’t tell me you’ll pray for me. Pray for yourself. Pray for children who are suffering. Pray for something that matters. And I hope that your prayers will work better than mine ever did. I strongly doubt they will, but I sincerely hope they do.